DUE DATE: Mon 9th Nov
Answer
any two questions (1, 250 words each).
Submission
Please
submit via Turnitin. The Take-Home exams will not be returned and late take-home exams will
normally not be accepted. All
extension queries address to the coursegiver (email: John.Grumley@sydney.edu.au)
QUESTIONS
1.
Compare and contrast Hegel’s
account of the role of philosophy in the Preface to the Elements of the Philosophy of Right with Adorno’s account in Marginalia to Theory and Praxis. Who has
the most adequate account?
2.
Compare and contrast the ways
in which Habermas and Foucault consider the practical dimension of philosophy.
Who has the most adequate account form a contemporary perspective?
3.
Compare Marx’s account of
praxis in the Theses on Feuerbach
with Adorno’s critique of it in Marginalia
to Theory and Praxis. Who has the strongest position and why? (Students who
have attempted Q1 on this paper should not do this question as well)
4. Compare Adorno’s account of reason in ‘Notes and
Sketches’ from Dialectic of Enlightenment
with Habermas’s account of enlightenment in Modernity
Versus Postmodernity. Who gives the most adequate account and why?
5. In his account of the relationship between theory and
practice Habermas sees a vital role for philosophy. What is this role and what
do you imagine Marx would think of this reevaluation? Is Habermas justified?
6. In the German Ideology Marx gives the
division of labour a central role in his account of historical materialism.
Specialisation also plays a large part in Habermas’s account of the changed
cultural context of philosophy in The
Relation Between Theory and Praxis Revisited. Compare and contrast these two
analyses. Are they that different? And if so, why?
7. Habermas
views modernity as an “incomplete project” of Enlightenment rationality whereas
Foucault counsels us not to accept the “blackmail” of the Enlightenment. Are
these alternative stances a question of style or substance? Explain the
alternative positions and suggest who is more convincing and why?
8. Compare
and contrast the accounts of the uses of suffering in Marx’s Economic and Philosophical Manuscripts and
Benjamin’s Thesis on the Philosophy of History?
Who do you think give the most potent account and why?
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